“Those of us who have spent most of our political lives in the streets need to engage more with theory, and we need to do so with the most open and critical minds we can muster. We need to bring our experiences and reflections to the minds of all of the newly radicalizing or older but reinvigorated radicals for a project centering around popular power, and foster a healthy environment of critical thought that creates a space for feminism to Bolivarianism and Pan-Africanism, while figuring out how to pull liberalism out of these frameworks. And we need to grapple with the dialectic of spontaneity and organization, figuring out how far left movements that have become incredibly decentralized and autonomous can find an interplay with modes of organization that allow the far left to be effective, expanding, and long-term, rather than falling into sectarian dogmas that lose the relevancy that is created in fits and starts.”
Posts tagged socialist
Canada’s BASICS Community News Service and Kasama Project [USA] about the situation in Nepal, the necessity of revolution, and her journey from student activist to communist leader. From January, 2013.
It’s about 15 minutes and absolutely worth watching, I was really excited to finally be able to release this online.
Because you know
That pain is not
Our motherland
That suffering
Is not our
Divine right
That heaven is
What we make
On earth
Like houses
Love
And bread
Because you come
From the heart
Of the soil
And do not sprinkle us
With holy water
Pie-in-the-sky lies and
Ashes to ashes dust to dust
Because you know
That your big mouth
And your curly hair
Is African
And your brown skin
And dark eyes is Indian
Because you don’t point
To Europe for
Beauty or salvation
Because you know
As Che and Fidel and
Maurice Bishop and Roque Dalton
And Walter Rodney
And Neruda and Allende
And Patrice Lumumba
That life is what
We make with our
Hands
Because you know as Jesus
That it is not difficult to
Multiply bread and fish
That oil is not
The lifeblood
Of the earth
That it should not
Run through our veins
Like fear
Because you are David
In the shadow
Of Goliath
And know that
The price of freedom
Is love
© 2006 Tony Medina
A lot has changed on Kasama. We’ve concieved of this new site as a hub upon where new generations of revolutionaries can mutually search for our own uncharted course. That means it features both polemical content for study and struggle representing a range of politics, and it features a networking capacity to allow those conversations to become horizontal and far reaching. We’ve also designed many of the features on this site with a culture of revolutionary organizing in mind, and we hope that this platform can be used for study groups, networking, organizing projects, and more.
Navigating the new site
To begin with, the homepage is now known as Kasama Main. It will serve as the central point where key pieces appear for discussion.
Under the projects tab, you’ll find each of the media projects of Kasama: Revolution in South Asia, Winter Has its End, and Khukuri Theory. We’re working on adding blogs for local collectives as well. We’ll also be re-pointing the domain names of those sites so that you’ll be able to use them to access those sections of the site (ie. winterends.net to access the new Winter has its End on Kasama).
You can also use the “Topics” menu to browse all of the content on the site by topic.
Open Threads has been added as an open blogging platform. Anyone who registers an account can submit blog posts to this section. We’ll also be promoting the best of the posts from this section to the Kasama Main for discussion.
Kasama Social is a new social network platform built into the site. It allows users to create a profile, chat with each other in real-time (one on one, or create a chatroom for meetings, study, or just to hang out). It also allows for the creation of groups, which can be used for focused study of specific topics, meetings, etc.
The old site can also still be found at archive.kasamaproject.org.
Submitting articles
You can submit articles either by publishing the article to the Open Threads section, or by using the Contact form located in the site menu.
Security practices
We’d like to think that because this platform is hosted by an organization of revolutionaries (rather than a site like Facebook), that people’s profiles and private communications are much more secure here. That might be marginally true.
But regardless: we should assume that the state has access to all of the communications that take place here. Don’t add a picture of yourself to your profile unless you’ve made a conscious decision to be a public person. And please, use a fake name.
What else?
There’s still a lot of bugs in this site. Please let us know when you find them. You can let us know in the comments down below, or send us a message using the Contact form.
You may notice the old translations tab has disappeared, and so have the reading clusters. That is because both were outdated, and we are developing a much better system for both (including a better way to handle multi-language content, and developing a Spanish version of the site, etc.). In the meantime, you can still find the old versions on the Kasama Archive.
SO EXCITING

Hermano Soldado, Hermano Policía
Lucas Iguarán
Hermano Soldado, Hermano Policía | Lucas Iguarán
Métase al Cuento | Colombia | 2000
“Because the rich won’t themselves defend what they rob, you could easily desert and seek out the FARC. Come, brother soldier, come, brother police, we three and the people will one day liberate Colombia.”
Here’s another cool song by the Colombian FARC guerrillas that I thought I’d share with y’all, this time featuring the talents of Lucas Iguarán. This vallenato is an appeal to the state forces of Colombia to desert their posts and join the armed struggle, citing a famous verse of Cuban poet Nicolás Guillén in the process.Below are the original Spanish lyrics for you to follow along; thanks again to comrade CRJ for helping out in a couple parts.
“Soldados de Colombia: ustedes son nuestros hermanos.”
Dime cual democracia defiendes si vives en miseria;
dime tú la razón por qué mueres y por qué vas a la guerra
si no tienes bancos, ni industrias, ni haciendas,
te ponen de blanco a que los defiendas.
Si te mandan a morir solo por una libreta,
yo te voy a repetir lo que un día dijo un poeta:
si soy pobre como tú, somos hermanos los dos
no sé porque piensas tú que tu enemigo soy yo.
“Miguel Vicente Arroyo y Jairo Urbina Lacouture, a su memoria.”
Son ellos los dueños del poder y los que inventan las leyes;
ellos tienen mucho que perder, dime tú lo que tienes.
Llevan nuestros hijos a cuidar las petroleras;
se los llevan vivos, devuelven unas banderas.
Porque los ricos no van a cuidar lo que han saqueado,
bien se pueden desertar y buscar a las FARC, colombiano.
Venga usted, hermano soldado, venga, hermano policía,
los tres y el pueblo algún día a Colombia liberamos.

Efraín Guzmán
Los Compañeros de las FARC-EP
“Nariño, Efrain Guzmán, the noms de guerre of a man; when the humble speak his name, in the FARC a seed of wheat and bread grow from your tireless hands. The freedom we desire will sprout, as will peace and corn, my brothers, in bountiful harvests!”

Tierra de combates cruentos, donde siempre salga airosa,
donde siempre salga airosa mi guerrilla valerosa!
En Villarrica se queda, y se une a Castañeda
El Comandante Nariño, ahí siendo apenas un niño,
ahí siendo apenas un niño, ya se batía en la guerra!
Entre el Huila y Caquetá es el guía y el contacto,
es el guía y el contacto de Manuel y sus muchachos!
Es baqueano de senderos, de Yarí hasta El Guayabero
Mochila y carabina, del proyecto que camina,
del proyecto que camina, con paso de guerrillero!
Nariño, Efraín Guzmán, nombres de guerra de un hombre,
cuando el humilde lo nombre en las FARC germinará
semilla de trigo y pan, de tus manos laboriosas
Brotarán como las rosas la libertad que anhelamos,
la paz y el maíz, hermanos, en cosechas generosas!
Brotarán como las rosas la libertad que anhelamos,
la paz y el maíz, hermanos, en cosechas generosas!
“Comandante Nariño, lo queremos a lo mero mero!!”
rompe los cercos de infierno de la chulada agresora,
de la chulada agresora, con sus balas trazadoras!
Con Manuel y con Balín jura pelear hasta el fín
Nariño dispara un son, “Viva la revolución!”
“Viva la revolución y Pedro Antonio Marín!”
Y fue enviado al Urabá, su carabina M2
se oyó por Pavarandó, muy cerca de Mutatá,
muy cerca de Mutatá, en el Quinto peleando está!
Y así al calor de los tiros, iba creando partido,
enseñando al guerrillero que la causa está primero,
que la causa está primero, la justicia es objetivo!
Nariño, Efraín Guzmán, nombres de guerra de un hombre,
cuando el humilde lo nombre en las FARC germinará
semilla de trigo y pan, de tus manos laboriosas
Brotarán como las rosas la libertad que anhelamos,
la paz y el maíz, hermanos, en cosechas generosas!
Brotarán como las rosas la libertad que anhelamos,
la paz y el maíz, hermanos, en cosechas generosas!
“Si hay algo que te describe es tu silencio elocuente,
que reafirma en el caribe tu recio temple insurgente!”
A comrade and I are heading to Nepal in three days to report on the 7th Congress of the Communist Party of Nepal [Maoist], and we urgently need funds in order to be able to cover the costs of travel and subsistence for the 3-5 weeks that we will be there. We will be communicating the developments of this weeklong congress, and other observations of the revolutionary process, in articles, photographs, and videos through our Winter Has Its End site, and also through the Kasama Project site. I will also try to post periodic updates on this blog and also on the tumblr of our Kasama collectivity in Seattle, Red Spark.
The CPN(M) is the left split from the Unified Communist Party of Nepal [Maoist] (I know, not very creative in the naming category), which formed after much of that Party’s leadership, including top leaders Prachanda and Baburam Bhattarai, took the capitalist road and effectively disarmed the revolutionary forces. The 7th Congress, despite its name, is the first congress of this new communist party in which it will, for the first time, convene its membership to make decisions on strategic orientation for the renewal of the revolution in Nepal.
I aim to provide on-the-ground news and analysis to convey what a living, complex revolutionary movement looks like, to raise our sense of radical possibilities, and to heighten our confidence in the power of communist ideas. To reference Chairman Mao, we think too small, like the frog at the bottom of the well; help us to show the world a glimpse from the top.
CLICK HERE TO MAKE A DONATION!

Cristián Pérez | La Cartilla | El Brete | Colombia
“Métele al brete y dale candela, la insurrección de que llega se llega!”
“Los muchachos se despiden con una risa contenta, porque el pueblo pide, pide más gente que lo defienda.”
A cool vallenato by fallen comrade Cristián Pérez of the FARC-EP. Not my favorite organization by any stretch of the imagination, but their music…. ay dios mio. Dancing around my room to a guerrilla singing about armed rebellion, plus epic amounts of accordion.
Que en paz descanses, compañero Cristián.
Lucas Iguarán | Qué Más Puede Salir? | Mensaje Fariano | 1989 | Colombia
Vallenato music from the FARC-EP. It’s sooooo goooooood. Just uploaded to my channel; dig it.
On a separate but related note: I like Colombians because they like accordion as much as I do.
A panel of revolutionary speakers gathered on August 12 at the Everything for Everyone Festival. The engagement was significant — both in its unities and diversity. The talks confronted a key issue for communist regroupment and action: How do we build a revolutionary movement today in the belly of this beast?
Let’s engage this discussion — and deepen our common purpose.
The audio of each talk is presented here in YouTube and MP3 format — in the order that they spoke at the E4E plenum.
The speakers are:
- Mike Ely, Kasama Project
- Geoff Mc, formerly with Bring the Ruckus
- Shemon Salam, East Coast Renegades, formerly with Unity and Struggle
- Kali Akuno, Malcolm X Grassroots Movement
- Sopiko Japaridze, Take Back the Block, Atlanta
it’s kind of like when you go to a store and the clerk or salesperson is sort of a jackass
and is telling you things like “it’s store policy” and “there’s nothing i can do”
yeah, that person is probably sort of unpleasant
and is making your life more difficult than it needs to be
but they also didn’t create the conditions that led to your awful experience
the policy was created by the higher-ups
even if the salesperson applies it more zealously than was intended
the salesperson probably hates their awful job
even if they don’t quite understand that they do, or why
and they’re taking it out on you
so when we do politics, we can think of non-bourgeois reactionaries kind of the same way
their dickishness is still dickishness
but it has a material basis in the kind of society we live in
which they didn’t create
and from which they actually suffer
albeit in distinct and uneven ways
the actual people that are screwing you over in this situation
are sitting in corporate offices with $10,000 bottles of scotch in their cabinets
playing golf with politicians on weekends
earning record profits while cutting salaries because of “shared sacrifice”
who have an actual interest in ripping you off
who have an actual interest in the salesperson being seen as the problem
rather than themselves
so if you have beef with white folks
or men
or heterosexuals
or ‘cis’ people
that’s your prerogative
but that doesn’t make them the enemy
that doesn’t make them your ‘oppressor’
that doesn’t mean that they should ‘die in a fire’
and believing that you can make your revolution
while basically wishing death upon the vast majority of the US population
because they are ignorant
without educating the masses of people fucked over by capitalism
because it’s “not your responsibility”
without winning over tens of millions of people to your cause
because they are ‘scum’
is not even a fantasy or an illusion
it is an indication that you are not serious about changing anything
that it is more important for you to be correct than to actually win
that your self-righteousness is more important than creating a new society
dear social justice bloggers
please
i don’t wish death upon you
i don’t wish harm upon you
i wish that you would engage more with ideas
and less with identity
more with politics
and less with trivialities
that you reflect on how you relate to the world around you
that you reconsider who the enemy is
hay que cambiar tantas cosas camaradas
pero primero el poder
la propiedad
nosotros
y después
aire fresco y maiz para todos
aire y flores para todos
ricardo’s words are not for nicaragua alone
they contextualize everything that a revolutionary should do:
how to transform the relations of power
property
and ourselves
and how to create a world
of fresh air and flowers for all.



