"[T]he revolutionary women’s movement [of India] is growing in the midst of struggle… As women are getting mobilized and organized in larger and larger numbers, a section of them is also moving forward to join the armed struggle as fighters. They are willing to brave the hardships of guerrilla life with its constant movement and constant alertness, take on tasks and duties equal to men, with the aim of changing this exploitative society, for there is no other way to get out of the existing system, however long and arduous the path may be. The movement is creating a new woman, bold and brave, who is willing to sacrifice her life for the social cause — the names of the women who have sacrificed thus loom high in the sky. There was Rathakka (Nirmala), the housewife from Andhra Pradesh, who died at the sentry post while defending her comrades, Emeshwari (Kamala), the Oraon educated girl from Jagdalpur, who died at her post during a raid on a police station, young Raje who died of a snake bite, Swaroopa who died giving a heroic fight in an encounter. This list can go on. But they are fighting so that women can be unshackled and attain equality, so that the poor can get justice and India can become a truly independent country, free from imperialist exploitation."
— Anuradha Ghandy, The Revolutionary Women’s Movement in India; Scripting the Change p. 226
"The Maoist perspective on the women’s question in India also identifies patriarchy as an institution that has been the cause of women’s oppression throughout class society. But it does not identify it as a separate system with its own laws of motion. The understanding is that patriarchy takes different content and forms in different societies depending on their level of development and the specific history and condition of that particular society; that it has been and is being used by the ruling classes to serve their interests. Hence there is no separate enemy for patriarchy. The same ruling classes, whether imperialists, capitalists, feudals and the State they control, are the enemies of women because they uphold and perpetuate the patriarchal family, gender discrimination and the patriarchal ideology within that society."
— Anuradha Ghandy, Philosophical Trends in the Feminist Movement